Quotes
"To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless--it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.” -C.S. Lewis

Tuesday, January 11, 2011

Creation

"The agent of redemption is also the agent of creation." Often times I struggle with the idea of the Trinity. One God of three equal pieces working in communion together. Regardless of my inability to envision the infinite since I am a finite being, I think Plantinga makes a great point. I tend to encapsulate each figure in the Trinity to a specific area. However, this is clearly not the case. It is a central idea to know that Jesus Christ always was and always will be. He was not "made" by God to redeem the world. He was there in the beginning of time, bringing the world into existence--not a part of God that was made to forgive us of our sins. I do not mean to say that Jesus did not work as an agent of renewal, he is the reason for our salvation. I just mean to say that he is also more than that.

Another concept that I have often struggled with is why God created the world. Certainly he made it out of his infinite love, but he is an all powerful lord of the universe, creatures such as ourselves seem superfluous to Him. And in reality, we really are superfluous. As Plantinga said, "nothing internal or external to God compelled him to create." We were not a necessity. On the other hand we are not a random accident. We are not the product of an act of carelessness. We seem to be caught in two worlds, not necessary for God but not an unintentional accident. Plantinga goes on to say that "creation is an act that was fitting for God."This is an interesting idea to me. It seems difficult for me to say that we can label God and say what is fitting for Him. But certainly we do know some things about Him. God has revealed himself to us in general and special revelations. God has given us a basic understanding of Himself through these revelations. What I do know about God in my limited understanding is that he is a God of immense love. The creation process is one of "imaginative love." I love the quote from G.K. Chesterton, "the whole difference between construction and creation is...that a ting constructed can only be loved after is is constructed; but a thing created is loved before it exists." At first I did not understand this quote, and then I thought of an example: you construct a house. You draw up blueprints and you build the house, but during this process you don't truly love the house. You can love the idea of the house but only once it is created and it becomes a home can you feel any real affection towards it. On the other hand, you create a child. Being a man and never experiencing childbirth I am no expert, but I have to speculate from the moment that you know you have that piece of life in you, you love your child. It is a created part of you that you are intrinsically attached to in a way that I struggle to find words for. This is the image that I get when I think of God creating us. We often think of ourselves as God's children, and it is an apt analogy since He is the one who created us.

In creation we were made in Gods image. This is a mind blowing concept in my opinion. To know that the creator of the universe found you and me important enough to make in His own image, is incomprehensible to me at times. Plantinga suggests that there are three things that put us in God's image. First, we are given stewardship over the earth. An incredible responsibility. We are given a huge sum of power, and it is our duty to take this power and empower those around us, humans, animals, and the planet. The second aspect is that we are made to be in "loving communion with each other." As I mentioned earlier there is the concept of the Trinity living in unity together, and we are made to replicate that as best we can with our relationships with one another and with God. Finally, "we image God by conforming to Jesus Christ in suffering and death."
With our special role in God's creation we are all made with a calling to bring renewal to God's world. This can be done in a multitude of ways, all that matters is that we get started.

3 comments:

  1. Very good comments!
    Let's Join our Creator in the Eternal dance of Love!
    Yes! let's be agents of renewal and think God's thoughts after Him, as a child copies a masterpiece, but as careful as possible! Furthermore, let's call others to join the dance!
    As Damick point out in his poem 'Perichoresis':

    O Holy Trinity, Your dance eternal now
    descends on us and consecrates our own,
    the revelation here as Body and as Blood;
    herein we taste the God become a man,
    and men become as gods as David prophesied.
    The Trinitarian rhythm has become our own, to guide our dance, to grasp our hands and lead
    us in the dance of stillness perfectly...
    Adriana

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  2. Your analogy of an architect designing and building a house is ingenious. Just as the architect loves what he will build before he builds it, so God loved us before he formed us. This is truly a beautiful thought. I also appreciated the theme of incomprehensibility which you skillfully wove throughout your post. You are exactly right: as finite creatures, we can never fully comprehend the Infinite. Praise God for the illumination of the Holy Spirit, which guides us to understand even part of the Gospel of Christ!

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  3. I liked the Chesterton quote. It adds a new aspect of thinking about creation. I think it's important to know that God loved us before he created us and made this incredible world for us to dwell in.

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